Berean Standard Bible
I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
King James Bible
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
I do not want you to be unaware, brothers and sisters, that I often intended to come to you (and was prevented until now), so that I may have some fruit even among you, just as I already have among the rest of the Gentiles.
οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς, καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο, ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν.
ou thelō de humas agnoein, adelphoi, hoti pollakis proethemēn elthein pros humas, kai ekōluthēn achri tou deuro, hina tina karpon schō kai en humin kathōs kai en tois loipois ethnesin.
The Apostle Paul begins this verse with a phrase that underscores his desire for transparency and communication with the Roman believers. The Greek word for "unaware" is "agnoeō," which implies a lack of knowledge or understanding. Paul uses this phrase to emphasize the importance of his message and to ensure that the Roman Christians are fully informed of his intentions. The term "brothers" (Greek: "adelphoi") is a term of endearment and solidarity, indicating the familial bond shared among believers in Christ. This reflects the early Christian understanding of the church as a family united by faith.
Paul's repeated planning to visit Rome highlights his deep commitment and desire to minister to the believers there. The Greek word for "planned" is "prothesis," which conveys a sense of intentionality and purpose. This reveals Paul's strategic approach to his missionary work, as he sought to spread the Gospel and strengthen the church. Historically, Rome was a significant center of power and influence, making it a crucial location for the spread of Christianity. Paul's intention to visit reflects his understanding of the importance of establishing a strong Christian presence in the heart of the Roman Empire.
The parenthetical statement indicates that despite Paul's intentions, he faced obstacles that prevented his journey. The Greek word for "prevented" is "kolyō," which means to hinder or restrain. This suggests that Paul encountered external circumstances beyond his control, possibly including political, spiritual, or logistical challenges. This acknowledgment of divine providence and human limitation is a recurring theme in Paul's writings, reminding believers of the sovereignty of God in guiding the course of their lives and ministries.
Paul uses the metaphor of a "harvest" to describe the spiritual fruit he hopes to reap among the Roman believers. The Greek word "karpos" refers to fruit or produce, symbolizing the results of evangelistic and pastoral efforts. This imagery is consistent with biblical themes of sowing and reaping, as seen in passages like Galatians 6:9. Paul's desire for a harvest reflects his hope for spiritual growth, conversion, and the strengthening of the church in Rome. It underscores the apostolic mission to bear fruit for the Kingdom of God.
Paul concludes by referencing his previous successes among the Gentiles, affirming his role as the apostle to the Gentiles (Romans 11:13). The term "Gentiles" (Greek: "ethnē") refers to non-Jewish peoples, highlighting the inclusive nature of the Gospel message. Paul's ministry among the Gentiles was marked by significant growth and the establishment of numerous churches, as documented in the Book of Acts. This statement serves to encourage the Roman believers by reminding them of the transformative power of the Gospel and the potential for similar outcomes in their own community. It also reinforces the universal scope of the Christian mission, transcending ethnic and cultural boundaries.
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