saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
saying: "Write in a book what you see and send it to the seven churches--to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."
λέγων· Ὃ βλέπεις γράψον εἰς βιβλίον καὶ πέμψον ταῖς ἐκκλησίαις ταῖς ἐν Ἐφέσῳ καὶ ἐν Σμύρνῃ καὶ ἐν Περγάμῳ καὶ ἐν Θυατείροις καὶ ἐν Σάρδεσι καὶ ἐν Φιλαδελφείᾳ καὶ ἐν Λαοδικείᾳ.
legōn· Ho blepeis grapson eis biblion kai pempson tais ekklēsiais tais en Ephesō kai en Smyrnē kai en Pergamō kai en Thyateirois kai en Sardesin kai en Philadelphiai kai en Laodikeiai.
The Greek word used here is "λέγων" (legōn), which is a present participle of "λέγω" (legō), meaning "to say" or "to speak." This word indicates a continuous action, suggesting that the message is not just a one-time command but an ongoing directive from Jesus to John. It emphasizes the authority and immediacy of the communication, underscoring the divine nature of the revelation being imparted.
The Greek word "γράψον" (grapson) is an imperative form of "γράφω" (graphō), meaning "to write." This command highlights the importance of recording the vision accurately. In the ancient world, writing was a means of preserving and transmitting important information. Here, it underscores the permanence and authority of the revelation, ensuring that the message is faithfully communicated to the intended recipients.
The term "βιβλίον" (biblion) refers to a scroll or a book. In the first century, scrolls were the primary medium for written communication. This phrase indicates that the message is to be documented in a formal and enduring manner, suitable for distribution and public reading. The use of a scroll also connects the revelation to the Jewish tradition of sacred writings, reinforcing its divine origin.
The phrase "ὃ βλέπεις" (ho blepeis) emphasizes the visionary nature of the revelation. John is instructed to write down not just words but the entire visual experience. This highlights the prophetic and apocalyptic genre of the book, where visions are a primary means of divine communication. It also underscores the importance of faithful witness, as John is to record exactly what he perceives.
The Greek word "πέμψον" (pempson) is another imperative, derived from "πέμπω" (pempō), meaning "to send." This command indicates that the message is not just for John's personal edification but is intended for a wider audience. It underscores the communal aspect of the revelation, as it is meant to be shared and disseminated among the churches.
The number seven is significant in biblical literature, often symbolizing completeness or perfection. The seven churches mentioned here represent the entirety of the Christian community at the time. This phrase indicates that the message is comprehensive and relevant to all believers, not just those in the specific locations mentioned.
These were actual cities in Asia Minor (modern-day Turkey), each with its own unique challenges and characteristics. By addressing specific churches, the message becomes both personal and contextual. Each church represents different aspects of the Christian experience, and the specific mention of these cities underscores the historical reality of the early church and its diverse circumstances. This phrase invites readers to consider the universal application of the message, as the issues faced by these churches are reflective of challenges encountered by believers throughout history.
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