The true Light, who gives light to everyone, was coming into the world.
That was the true Light, which lighteth every man that cometh into the world.
The true light, who gives light to everyone, was coming into the world.
Ἦν τὸ φῶς τὸ ἀληθινὸν ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.
Ēn to phōs to alēthinon ho phōtizei panta anthrōpon erchomenon eis ton kosmon.
The phrase "The true Light" refers to Jesus Christ, who is the ultimate source of spiritual illumination and truth. In the Greek, the word for "true" is "alēthinos," which means genuine or real, emphasizing the authenticity and purity of Christ's light compared to any other. Historically, light has been a powerful symbol in both Jewish and Greco-Roman cultures, representing knowledge, purity, and divine presence. In the Old Testament, light is often associated with God's presence and guidance (e.g., Psalm 27:1, "The LORD is my light and my salvation"). Here, John identifies Jesus as the fulfillment of these Old Testament themes, the embodiment of divine truth and revelation.
The Greek word for "gives light" is "phōtizei," which means to illuminate or enlighten. This suggests an active, ongoing process of revelation and understanding. Jesus, as the true Light, actively dispels darkness and ignorance, offering clarity and wisdom to those who seek Him. This aligns with the biblical theme of God as the source of wisdom and understanding, as seen in Proverbs 2:6, "For the LORD gives wisdom; from His mouth come knowledge and understanding."
The phrase "to every man" underscores the universality of Christ's offer of salvation and enlightenment. The Greek word "anthrōpon" is used here, which is a generic term for humanity, indicating that the light of Christ is available to all people, regardless of race, gender, or social status. This reflects the inclusive nature of the Gospel message, as seen in passages like Galatians 3:28, "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus."
The phrase "was coming into the world" speaks to the incarnation of Christ, the moment when the divine Word became flesh and dwelt among us (John 1:14). The Greek verb "erchomenon" indicates an action that was in progress, highlighting the anticipation and fulfillment of God's redemptive plan through Jesus. This event is central to Christian theology, as it marks the moment when God entered human history in a tangible way, bridging the gap between the divine and the human. The world, in this context, refers to the created order, which, according to Genesis, was originally good but has been marred by sin. Christ's coming into the world signifies the beginning of the restoration and redemption of all creation.
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