Berean Standard Bible
There came a man who was sent from God. His name was John.
There was a man sent from God, whose name was John.
A man came, sent from God, whose name was John.
This phrase introduces the arrival of a significant figure in the narrative of the Gospel of John. The Greek word for "came" is "ἐγένετο" (egeneto), which implies not just a physical arrival but a coming into being or existence. This suggests that John's appearance was part of a divine plan, emphasizing the providential nature of his mission. Historically, this marks the transition from the prophetic silence of the intertestamental period to the active fulfillment of God's promises.
The Greek word "ἀπεσταλμένος" (apestalmenos) is used here, which is derived from "apostellō," meaning to send forth with a specific purpose. This indicates that John's mission was not self-appointed but divinely commissioned. In the context of the Bible, being "sent" by God carries the weight of authority and purpose, aligning John with the prophets of the Old Testament who were also sent to prepare the way for God's work.
This phrase underscores the divine origin of John's mission. The preposition "παρά" (para) in Greek, translated as "from," implies a close association or direct commission. John's role as a forerunner to Christ is thus validated by his divine sending, reinforcing the idea that he is part of God's redemptive plan. This divine backing would have been crucial for his acceptance by the people as a legitimate prophet.
The name "John" is derived from the Hebrew "Yohanan," meaning "Yahweh is gracious." This name is significant as it reflects the grace of God in sending a messenger to prepare the way for the Messiah. In the historical and scriptural context, names often carried prophetic significance, and John's name is a testament to the grace that would be fully realized in the coming of Jesus Christ. John's identity and mission are thus intertwined with the overarching theme of divine grace and redemption.
Imprisonment: John was imprisoned in Machaerus, a fortress in Perea east of the Dead Sea.
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.
A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.” Then the disciples understood that He was speaking to them about John the Baptist.
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