And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him.”
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
But when he again brings his firstborn into the world, he says, "Let all the angels of God worship him!"
This phrase indicates a continuation or reinforcement of a previous argument. The author of Hebrews is emphasizing the supremacy of Christ by introducing another scriptural reference. The Greek word "πάλιν" (palin) suggests a repetitive action or a return to a previous point, underscoring the importance of Christ's divine status and the consistency of this message throughout Scripture.
The act of God bringing His firstborn into the world is a divine initiative. The Greek word "εἰσαγάγῃ" (eisagagē) implies a formal introduction or presentation. This highlights the intentionality and authority of God in presenting Christ to the world, affirming His preeminence and the fulfillment of divine prophecy.
The term "firstborn" (Greek: "πρωτότοκον," prōtotokon) is rich with theological significance. In Jewish culture, the firstborn held a place of honor and inheritance rights. Here, it signifies Christ's preeminence and unique status as the Son of God, not in terms of creation, but in rank and authority. This title affirms Christ's eternal existence and His role as the heir of all things.
The phrase "into the world" (Greek: "εἰς τὴν οἰκουμένην," eis tēn oikoumenēn) refers to the inhabited earth. This underscores the incarnation of Christ, His entry into human history, and His mission to redeem humanity. It highlights the tangible and historical reality of Christ's coming, bridging the divine and the earthly realms.
This indicates a direct quotation from God, emphasizing the authority and divine origin of the statement. The use of "λέγει" (legei) in Greek underscores the active and present nature of God's word, which is living and powerful, as further elaborated in Hebrews 4:12.
This command for the angels to worship Christ underscores His superiority over the angelic beings. The Greek word for worship, "προσκυνησάτωσαν" (proskynēsatosan), implies a deep reverence and submission. This reflects the fulfillment of Old Testament prophecy, likely drawing from Deuteronomy 32:43 in the Septuagint, and affirms Christ's divine nature and authority. The angels, as ministering spirits, are called to acknowledge Christ's lordship, reinforcing His position as the exalted Son of God.
Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries and repay those who hate Him; He will cleanse His land and His people.
Then I looked, and I heard the voices of many angels encircling the throne, and the living creatures and the elders. And their number was myriads of myriads and thousands of thousands. In a loud voice they were saying: “Worthy is the Lamb who was slain, to receive power and riches and wisdom and strength and honor and glory and blessing!”
Therefore God exalted Him to the highest place and gave Him the name above all names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
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