And
I set my heart to know wisdom and to know the folly of ideas and to know
foolish behavior, and I know that this as well is like chasing the wind.
Ecclesiastes 1:17 Modern English Version (MEV)
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And
I gave my heart to know wisdom,.... Which is repeated, for the confirmation of it, from Ecc_1:13,
and that it might be taken notice of how assiduous and diligent he had been in
acquiring it; a circumstance not to be overlooked;
and
to know madness and folly: that he might the better know wisdom, and learn the difference
between the one and the other, since opposites illustrate each other; and that
he might shun madness and folly, and the ways thereof, and expose the actions
of mad and foolish men: so Plato (s) says, ignorance is a disease, of which
there are two kinds, madness and folly. The Targum, Septuagint, and all the
Oriental versions, interpret the last word, translated "folly", by
understanding, knowledge, and prudence; which seems to be right, since Solomon
speaks of nothing afterwards, as vexation and grief to him, but wisdom and
knowledge: and I would therefore read the clause in connection with the
preceding, thus, "and the knowledge of things boasted of", vain
glorious knowledge; "and prudence", or what may be called craftiness
and cunning; or what the apostle calls "science falsely so called", 1Ti_6:20;
see Pro_12:8;
I
perceived that this also is vexation of spirit; See Gill on Ecc_1:14; the reason
follows.
(s) In
Timaeo, p. 1084.
John
Gill’s Exposition of the Bible
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There
is absolutely nothing wrong with the pursuit of knowledge although that pursuit
can be taken to extreme. Knowledge and wisdom are not the same, nor does wisdom
automatically follow after knowledge. One can have a boatload of college
degrees, or as one pastor put it, more degrees than Fahrenheit, but that
doesn’t guarantee you’ll have an ounce of common sense.
Ecclesiastes 1:17 Modern English Version (MEV)
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