Ecclesiastes 2:3

 

I investigated how to cheer up my body with wine, while my heart was still guiding me with wisdom, in order to grasp folly until I might experience what is good for sons of men to do under heaven during the number of days that they might have life.
Ecclesiastes 2:3 Modern English Version (MEV)
 
**************
 
I sought in mine heart to give myself unto wine,.... Not in an immoderate way, so as to intoxicate himself with it, in which there can be no pleasure, nor any show of happiness; but in a moderate, yet liberal way, so as to be innocently cheerful and pleasant, and hereby try what good and happiness were to be possessed in this way. By "wine" is meant, not that only, but everything eatable and drinkable that is good; it signifies what is called good living, good eating and drinking: Solomon always lived well; was brought up as a prince, and, when he came to the throne, lived like a king; but being increased in riches, and willing to make trial of the good that was in all the creatures of God, to see if any happiness was in them; determines to keep a better table still, and resolved to have everything to eat or drink that could be had, cost what it will; of Solomon's daily provision for his household, see 1Ki_4:22; the Midrash interprets it, of the wine of the law. It may be rendered, "I sought in mine heart to draw out my flesh with wine", or "my body" (y); to extend it, and make it fat and plump; which might be reduced to skin and bones, to a mere skeleton, through severe studies after wisdom and knowledge. The Targum is,
 
"I sought in my heart to draw my flesh into the house of the feast of wine;''
 
as if there was a reluctance in him to such a conduct; and that he as it were put a force upon himself, in order to make the experiment;
 
(yet acquainting mine heart with wisdom); or, "yet my heart led me in wisdom" (z): he was guided and governed by wisdom in this research of happiness; he was upon his guard, that he did not go into any sinful extravagancies, or criminal excesses in eating and drinking;
 
and to lay hold on folly; that he might better know what folly was, and what was the folly of the sons of men to place their happiness in such things; or rather, he studiously sought to lay hold on folly, to restrain it, and himself from it, that it might not have the ascendant over him; so that he would not be able to form a right judgment whether there is any real happiness in this sort of pleasure, or not, he is, speaking of; for the epicure, the voluptuous person, is no judge of it;
 
till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life; where the "summum bonum", or chief happiness of man lies; and which he should endeavour to seek after and pursue, that he might enjoy it throughout the whole of his life, while in this world: and that he might still more fully know it, if possible, he did the following things.
 
(y) למשוך ביין את בשרי "ut diducerem vino carnem meam", Piscator; "ut protraherem, et inde distenderem carnem meam", Rambachius. (z) ולבי נהג בחכמה "et cor meam ducens in sapientia", Montanus; "interim cor meum ducens in sapientiam", Drusius.
 
John Gill’s Exposition of the Bible
 
**************
 
Imagine a pastor, who is planning on giving a sermon about a particular sin, deciding that the best way for him to gain a better insight into that sin would be to go out and engage in that sin to experience for himself what it was all about. Foolishness, right?