Psalm 4:2

O people, how long will you turn my glory into shame? How long will you love vanity and seek after lies? Selah
Psalm 4:2 Modern English Version (MEV)
 
There are far too many times when we lose sight of who, and what, God is. For many, God is nothing more than the conductor who punches our ticket to Heaven. For others, he's our jolly Santa Claus, spoiling us with gifts, or a giant piñata in the sky which we whack with our prayer sticks to get showered with all sorts of goodies. For others, he is the kind, if eccentric uncle who always has something tucked away in his pockets for us to ferret out on one of his infrequent visits. All these images steal from God's dignity and bring shame to his glory. Yes, we are quick to say that he is the Almighty God, Creator of the universe, the Holy, Glorious, and Eternal One, but do our lives make the same statement twenty-four hours per day, send days per week? In most cases, to be perfectly honest, we'd have to admit that they don't. Why is that?
 
Today we have certain expectations of God. We want him to bless us, but we don’t want him to expect too much of us. Our theology and beliefs tend to reflect these expectations. Perhaps the most mercenary of them is what is known as the “prosperity gospel,” a sort of get rich quick scheme for spiritual people. This is but one example from countless others, each with a different set of expectations, each with a different set of lies.
 
Joseph Benson adds the following in his Commentary on the Old and New Testaments:
 
Ye sons of men — David is considered here by many commentators as addressing not mankind in general, but only princes, potentates, and persons of high degree. And perhaps, the phrase, sons of men, may often bear that sense in the Old Testament. But it must be observed, the Hebrew here, בני אישׁ, benee ish, signifies, sons of man, and not sons of men, and seems evidently to be of the same import as the phrase, sons of Adam, and if so, must include all mankind. Nor is there any proof from the context, or any part of the Psalm, that he is addressing merely those great men among the Jews or Israelites who revolted from him under Absalom, or even that he had Absalom’s rebellion particularly in his view when he composed this Psalm. He rather seems to be addressing the generality of his countrymen, or, rather, all into whose hands the Psalm might come, on subjects of infinite concern to all. How long will ye turn my glory into shame? — Or, as the Hebrew is literally rendered, How long shall my glory be for a shame? that is, be made by you a matter of reproach and scorn. And by his glory he probably meant, not only that honour which God had conferred upon him in advancing him to the throne, which, when he was in great straits and dangers, his enemies might possibly reproach and make the subject of derision; but also, and especially, the glory of God and his Messiah. For, as Dr. Horne justly observes, “If the Israelitish monarch conceived he had just cause to expostulate with his enemies for despising the royal majesty with which Jehovah had invested his anointed, of how much severer reproof shall they be thought worthy who blaspheme the essential glory of (God and) King Messiah, which shines forth by his gospel in his church.” But are not these rather to be considered as the words of God himself, here reasoning with sinners, by the psalmist, and calling them to repentance? As if he had said, You that go on in the neglect of God and his worship, and in contempt of the kingdom of Christ and his government, consider what you do. You not only disgrace yourselves, debase the dignity of your nature, the excellence of those powers with which you are endued; but you dishonour me, your Maker, and turn my glory, and that of my Son, your Messiah, into shame. Or, if they be David’s words, they may still be interpreted to the same sense, for his God was his glory, as he calls him Psa_3:3. Idolaters are charged with changing the glory of God into shame, Rom_1:23. And all wilful sinners do so by disobeying the commands of his law, despising the offers of his grace, and giving that affection and service to the creature which are due to God only. Those that profane God’s holy name, that ridicule his word and ordinances; and, while they profess to know him, by works deny him, do what in them lies to turn his glory into shame. How long will ye love vanity, and seek after leasing? — That is, lying or a lie. You are yourselves vain, and desire and pursue vain things, and you love to be and do so. You set your hearts upon that which will prove, at last, vanity and a lie. They that love the world and seek the things that are beneath, that please themselves with the delights of sense, and choose for their portion the wealth of this world, love vanity, and seek lies, for these things will deceive and so ruin them. How long will you do this? Will you never be wise for yourselves, never consider your duty and interest? When shall it once be? Jer_13:27.